May 2005

From MUG to Strindberg

Strindberg and HeliumToday’s Hump Day issue of the Manhattan User’s Guide featured their monthly “spin around the web”. And that led me to the totally wacky Strindberg & Helium, a set of funny and well-produced Flash animations featuring the notoriously gloomy Swede and his irrepressibly cheerful sidekick Helium. All four episodes are wonderful; my favorite is “In the Park“.

MUG publishes a daily email letter, full of good stuff. It’s Manhattan-oriented, of course, but it always contains something of interest. Well, almost always, which isn’t bad for something that’s free and takes about 15 seconds to read through. As a bonus, each issue features a link to joe’s nyc—another of Joseph Holmes’ fantastic photos.

observe the passing scene

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The Long Tail is full of crap

The Long TailChris Anderson is author of The Long Tail, one of the more revelatory analyses of the impact of new information technologies on our culture. The essential idea is that stuff that exists several standard deviations from the mean of any useful bell curve is forced out of existence by pre-Information Age dynamics. For example, stuff that’s much better than the average, but priced higher, is forced off of store shelves by standard bricks-and-morter distribution dynamics (as is stuff that’s pretty much rotten but cheap, as well as stuff that appeals to small segments of the overall marketplace.) But in an information age, when “clicks-and-morter” distribution channels evolve, those products can sell in numbers that are adequate to keep their suppliers solvent.

In his latest post on Long Tail dynamics, Chris addresses the common charge that “the Long Tail is full of crap.” Indeed it is, agrees Chris. But the long tail is a diamond mine, not a gravel pit, and the crap is just something we have to sift through. And the tools we have, e.g. information filters, properly applied, allow us to do just that.

On a store shelf or in any other limited means of distribution, the ratio of good to bad matters because it’s a zero sum game. Space for one eliminates space for the other. Prominence for one obscures the other. If there are ten crappy toys for each good one in the aisle, you’ll think poorly of the toy store and be discouraged from browsing. Likewise it’s no fun to flip through bin after bin of CDs if you haven’t heard of any of them.

But where you have unlimited shelf space, it’s an infinite sum game. The billions of crappy web pages about whatever are not a problem in the way that billions of crappy CDs on the Tower Records shelves would be. Inventory is “non-rivalrous” and the ratio of good to bad is simply a signal-to-noise problem, solvable with information tools.

Chris Anderson is always insightful and interesting. He’s a good writer, and this is a good post. When I first read about the Long Tail, I had a “yeah, yeah” response. But the more I consider the notion, and the more often I catch Chris’s posts, the more I realize that this concept is much more than marketing hype. Chris is onto something that has applicability to all sorts of essential human enterprises—politics, journalism, art and entertainment, religion, as well as marketing. It’s real, and it’s important, and understanding it has changed my perception of all sorts of things, from my Macintosh to the just-concluded deal to save the filibuster.

BTW, the new post also contains a few charts that are models of informational utility.

observe the passing scene

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Pot of Gold

There is some exceptional science writing in the blogs. Over at Brent Rasmussen’s Unscrewing the Inscrutable, DarkSyd has posted Cosmology 101: Somewhere Over the Rainbow. With grace, style, rigor and admirable concision, and with some fine illustrations, Syd retells one of the classic tales of science:

The old story goes that he who follows the rainbow to the end will find a pot of gold. It is but a legend of course, there is no end to find. Rainbows we now know are an artifact of optics. But metaphorically we can make such a journey. It will be a quest in mind only, fueled by burning curiosity, and it will end in a treasure immeasurable by the dollar or the Pound Sterling. Our guide will be a brilliant rebel, a Rhodes Scholar, turned Lawyer, turned scientist. And what he found, somewhere over the rainbow, was and remains perhaps the greatest single, scientific discovery of all time.

The hero of the story, of course, is Edwin Hubble, and the story concerns his discovery of the fact that our entire universe is expanding, rapidly.

Hubble had the benefit of two new analytic techniques previous astronomers did not have. He had both the distances of several Galaxies from the Cepheid Variable Technique, and he had the redshifts of those same galaxies using the spectrum he obtained form the Wilson Observatory. And, when he correlated those two sets of data, he found that the further away a galaxy was from us, the more it was red-shifted!

The conclusion is pretty easy to visualize. The galaxies were moving away from and the velocity with which they were receding was a function of their distance form us: Either our Milky Way Galaxy is the center of the universe and every other galaxy was hauling ass away from it. Or all the galaxies were moving away from each other, ours included.

The only bone I have to pick with DarkSyd’s otherwise excellent article is in his first sentence, in which he dismisses the Pot of Gold Hypothesis as “only a legend of course”. As evidence otherwise, I present the following photograph, taken a couple of years ago from the deck of Fairview, the cabin we stay in at Hiram Blake Camp, on Penobscot Bay in Maine. It was an early morning double rainbow, and it was entirely contained within the small cove on the shore of which our cabin sits. One leg of the rainbow entered the water in front of the pine trees on the farther shore, and the other leg ended exactly at the stern of our little sailboat Anjana. And while a quick investigatory row out to the boat found no literal gold, still, Anjana is worth her weight in the stuff, and the rainbow, we like to think, was a confirmation of her true worth.

The End of the Rainbow

love Maine
respect rationality

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999999999

PostSecret encourages people to write their secrets down on home-made postcards and send them in. There’s a lot of pain visible on the site. It reminds me of Hearing Aid in John Brunner’s great prescient sci-fi novel The Shockwave Rider. Hearing Aid was based on a computer virus that had been inserted into the national grid (Brunner’s anticipation of the Internet; reading it today, it’s hard to believe that it was written in 1973). In the novel, it’s not called a “virus” but a “worm” or “phage”; its effect was to allow anyone to dial 999999999 from any phone and be connected to a real human being over a totally secure connection. The Hearing Aid listener would simply listen; no judgment was passed, no advice given, no penance assigned or absolution offered; just a human being available to receive a poured out secret.

Here’s one of the less dramatic cards from the PostSecret site:

Postcard from PostSecret site

observe the passing scene

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Nature Nature’s God

Charles DarwinIn the American Prospect, Chris Mooney does some calm and penetrating analysis of what’s going on in Kansas. In his article Creating a Controversy, Chris points out that it’s not just evolutionary theory that’s under attack there, but the whole foundation of science as a reality-based enterprise, one whose purpose is the pursuit of objective truth.

Kansas’s previously proposed science standards had appropriately defined science as “the human activity of seeking natural explanations for what we observe in the world around us.” Anti-evolutionists want to change this language to the following: “Science is a systematic method of continuing investigation, that uses observation, hypothesis testing, measurement, experimentation, logical argument and theory building, to lead to more adequate explanations of natural phenomena.”

This may seem harmless at first glance. But the change carefully removes any reference to science’s search for natural explanations in favor of “more adequateâ€? explanations, creating a opening for creationists to insert the supernatural. Such a change reflects the fact that the new generation of anti-evolutionists has launched an attack on modern science itself, claiming that it amounts, essentially, to institutionalized atheism. Science, they say, has a prejudice against supernatural causation (by which they generally mean “the actions of Godâ€?). Instead, the new anti-evolutionists claim that if scientists would simply open their minds to the possible action of forces acting beyond the purview of natural laws, they would suddenly perceive the weaknesses of evolutionary theory.

This is terrifying stuff, which will inevitably lead to a cloud of stupidity pouring out of the heartland to darken the country’s communications channels and classrooms. Once they’ve driven the wedge into science through the crack they perceive in evolutionary theory, they will go after the Big Bang, e.g. the current consensus on cosmology. They will attach every branch of science that is not easily susceptible to laboratory experimentation, because they can use the same appeal to ignorance:

  1. It’s only a theory
  2. theory == guess
  3. guess == uncertainty
  4. God == certainty

And we need to be certain about this, because we certainly don’t want our children led into error.

God help us.

dread the rising dark

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GOPbs

New GOPbs Logo. Thanks to Jesus' GeneralIn case you’ve been somewhere else for the past couple of months, you already know about Kenneth Tomlinson, the new Republican Chairman of PBS, who has been busily working to disembowel (as in remove what remains of the guts of) what may be our last bastion of solid investigative (as in question the powers that be) journalism. Working without the knowledge or consent of his own board, Tomlinson has hired Mary Catherine Andrews, the director of the White House Office of Global Communications, as a senior staff member, and he is pressing to replace the corporation’s president, whose contract was not renewed, with Patricia Harrison, a former co-chairwoman of the Republican National Committee.

Jesus’ General has a nice review of the new lineup of PBS shows under Tomlinson’s regime. Here’s a sample:

5pm A Very Special Bert and Ernie Special

Sesame Street becomes Rapture Road after Pastor Bob and Freedomland Development Corp. run all of the brown people out of the neighborhood. Homeless, penniless, and desperate, Bert and Ernie accept the Lord Jesus into their lives and begin reparative therapy.

Another one of those funny-if-it-weren’t-so-tragic items; they’re coming fast and furious these days.

dread the rising dark

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Niobrara

Nyobrara TylosaurusPharyngula is a fascinating blog on evolution and paleontology—lots of original content, authoritative, well-written, and, most uncommonly for a weblog, extremely well and richly illustrated. In today’s post, PZ Myers tells a fascinating story about the Kansas geological formation known as the Niobraran Chalk. It’s one of the world’s richest sources for a wide range of fossils, ranging from minute single-celled organisms to huge marine dinosaurs. Niobrara was a particularly productive hunting ground for the great paleontologists of the nineteenth and early twentieth centuries, and the fossils excavated from the 600—foot—thick formation have contributed significantly to our understanding of the age of the Earth and the history of life here. Myers points out the irony implicit in the state’s recent kangaroo court “trial” of scientific evolutionary theory.

I’ve only briefly visited modern Kansas, but the Kansas of my imagination is a fiercely exotic ocean, a warm and savage sea richer than any place still extant. Try mentioning the magic word “Niobrara” to a paleontologist, or any enthusiast familiar with Mesozoic reptiles…their eyes will light up as it conjures visions of the world of 85 million years ago, a world well documented in the incredible fossil beds of Kansas. It’s a powerful, evocative word that links us to a wealth of evidence and a complex, fascinating history.

Reading about the ridiculous anti-evolution trial going on there was rather depressing. It isn’t just that the creationist arguments are so poor, but that they are making them in Kansas, where beneath their very feet are the relics of an ancient world that show them to be wrong. Don’t schoolchildren there take pride in the paleontological wealth of their home? Do the people bury their imaginations and avoid thinking about the history that surrounds them?

Let us hope that the current trial has the same effect that the Scopes monkey trial had, and that it exposes the idiocy of the willfully ignorant proponents of that great oxymoron, “scientific creationism”.

You know, when I was a kid, I was so looking forward to the twenty-first century….

respect rationality

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A multi-religious Jesus?

Continuing with Faith Commons…. Bill asks the question, “Can the Message of Jesus be Multi-Religious?

The more I study Jesus’ message the more I’m convinced that it is non-religious.

In fact, until the modern mission movement that began in the late eighteenth century, Christianity mostly moved into culture rather than converting it. That is, Christian missions more often converted the heart but left much of the culture intact. For the past 200 years, we have been converting whole cultures to the Euro-American style of Christianity. But this is not the issue I want to discuss.

What I’m beginning to understand is that the “Good Newsâ€? requires little change in culture—which often includes a religion. The gospel message is relational and spiritual, not religious.

I’d like to tackle Bill’s question from a perspective that’s almost certainly different from that shared by most members of the Commons. From that perspective—rationalist, scientific, historical, anti-monotheist, heavily influenced by the Buddha’s teaching and by Taoism—I see several problems with presenting Bill’s “Good News” to other cultures as a message that they can accept without significant alteration in their cultural world view.
Continue Reading »

reject the one true God

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Generosity and orthodoxy

Over at Faith Commons, Bill, in a discussion of Brian McLaren’s book A Generous Orthodoxy, quotes John R. Franke, quoting Yale theologian Hans Frei, “‘”Generosity without orthodoxy is nothing, but orthodoxy without generosity is worse than nothing.”‘” (I hope I got the nested quote levels right.) I think that’s a lot of hooey. I don’t believe that orthodoxy can ever be truly generous. Generosity requires at least the implicit admission that those who disagree with you might have a point. But orthodoxy requires that any deviation from the straight lines it draws must be corrected. The whole point of orthodoxy is that it defines what’s right, and what’s not right is just wrong.

Frei’s condescending dismissal of “generosity without orthodoxy” is typical orthodox thinking. My experience leads me to believe that generosity of any sort is always something. Really something! And some of the most heterodox people I’ve met have demonstrated the most unflinching and consistent generosity. Not only material generosity, but a generous acceptance of lifestyles different from theirs, and of opinions they could never reconcile with their own vision of things.

I thought it might be appropriate, in considering generosity and orthodoxy, to re-cycle my own distinctly heterodox appreciation of generosity as a god worth worshipping in her own right:

Welcome god Generosity into your life, and give the god a high place.

Lives informed by Generosity are warm and rich to the end, while lives that are not so informed turn miserly and cold. Listen to the god and know things important and hard to know.

Informed by god Generosity, know what, of all you have to give, is yours to give most gladly and personally.

Know too, for it would be false to inform you otherwise, and Generosity is no false god, that any gift you give must be given freely to be worthy of the giver and the gods in the giver’s life. While there is great reward and certain reward in every life informed by Generosity, no single gift may claim just its reward. Giving in the spirit of god Generosity does not anticipate return or demand gratitude, and those who can so give, deeply and true to themselves and the other gods in their lives, most elevate all those and all humankind.

When you are uncertain about the need to give, or the worth of those who call to you for help, or the consequences of the gift (no generous act anticipates reward, but every act still gathers consequences), listen to the god, be informed by the god: know that you may give when the need is great and you are able, that you will not be played for a sucker, and that you must be careful in your giving, lest the power of your generosity upset some delicate balance and cause harm where you meant none.

But know that there is never harm and only good to be generous in spirit: in any contest to applaud the honest winner, though you would have wished the outcome otherwise; when you are triumphant, to lift those whose best efforts challenged you and give them honor for their effort; and when there is no contest but just this daily round, to give way to those in haste, to give a hand to those who are burdened or stuck, to give slack to those who are stretched too thin, to give comfort to those who live with pain and sorrow, to laugh with those who joy and weep with those who grieve, to lavish praise on beauty and bright action and hard work. Each day, you must decide how much you may give without hurt and how much hurt you can bear, to give what is called for. Let your decision be informed by god Generosity: know that you are strong and will be stronger when you have given of your strength; know that you have much to give, and your wealth will grow when it is shared.

From manygods.org, c. 1989

perceive many gods
reject the one true God

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God Bless

God Bless Our Vacuous Slogans

observe the passing scene

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